No, but from reading briefly the wiki summary, I don't see any problem with it or with Marxism. He was talking about the relationship between secular state and religion using the "Jewish question" to counter the other school. He was arguing against the over simplification of the other school who dimised the influence of religion, but that does not contradict Marxism's fundation that is economy (material interest) creates everything else including religion, state which in turn have great inpact on economy (materialistic activities).Have you read Marx's <On The Jewish Question> ?
If Marx was living in India he could use the "Muslim question" as a subject to prove his point, or being a Afro-American arguing against the BLM movement's approach under the book name "Black question". The very eye-catching reason that made this book attractive is the name"Jewish Question" which was made famous by Hitler. So the name of the book becomes a cheap-shot by anti-Marxist to discredit Marx or redicule Jewish people. Having a question is nothing right or wrong, the answer is.
Marxism fundation is dialitic materialism. Materialism means "materialisc activity" creates social activity. Dialitic denote that social activity created by materialistic activity has impact in return but never the fundation. The two words can NOT be taken apart, missing any one of them is not Marxism. Marxism does not reject religion's great inpact but only reject it being the root of everything. Religion is a cloak to legimitize the economy order that benifit the ruling class, a drug to anaesthetize the people's desire to change, it is no more different from a gun.
I think people who keep using this book as some sort of "antisemitic" or "Jewish thinker against Jew" is looking through the lense of anti-Marxism anti-Materialism, because only in anti-Materialism one would see religion as a foundamental and determining element. Once again as I said before, people fighting the west are actually unkowningly spiritually their own enemy. In a Buddhist term, 心魔, the devil in one's own heart. It is easy to identify who is the enemy outside (the west), but difficult to find the enemy inside our own mind (fed by western papers).
So no, I don't see any meaning of bringing up this book, nor is there anything significant for Karl Marx to talk about the situation of Jews or any minority groups in Europe back in his time. Nor is there any reason to take in Karl Marx' enthnity background into the equation.
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