I like your distinction between "constructive" and "destructive" criticism and the idea that the latter can also be useful. I do not disagree with this. Recently I read an excellent book by Pankaj Mishra, "From the Ruins of Empire: The Revolt Against the West and the Remaking of Asia" that looks at the various intellectual responses in non-western nations to western power, some "constructive" and some "destructive". The book focuses on three figures in particular, Jamal al-Din Al-Afghani, Liang Qichao, and Rabindranath Tagore, but features a rich supporting cast also. The value of the book, in my opinion, is in highlighting the relationships between various modes of thought expressed in disparate societies with unique experiences.
Nonetheless, I do not think the linked article has any value as "destructive" criticism either. Its claims are either wrong/stupid (e.g. the focus on absolute rather than proportional growth), reiterating the obvious and universally acknowledged (e.g. ongoing issues with corruption, sanitation, etc.), or so vague as to be analytically useless (e.g. the idea that India lacks "reason").
The article is useful for those looking to have their own sense of cultural superiority affirmed, and that is about it. Most here will be well acquainted with similar articles in western publications about China -- that is to say, articles that are less concerned with understanding and engaging with China than in reinforcing a message of ongoing western superiority and Chinese inferiority -- and it is unfortunate that they cannot recognise the same material when it is directed at others.
Thanks for the information about the book and the three names. Something I will be studying. Tagore is well known among the well-educated mainland Chinese of my generation. I strongly hope the young Chinese today widen eyes on people like them, instead of JUST Warren Edward Buffett or Bill Gates etc.
To be honest, I did not read the linked article, so I can not say anything about it. However the highlighted texts does look very similar to Bo Yang's criticism of Chinese traditions. That is why I sensed that the Indian author shared something with Bo Yang.
I can not comment on your last paragraph. Admittedly I have seen such Chinese that you described (accepting western view on other non-western people but rejecting the same view on Chinese). BUT I sincerely doubt that is the case here about members like Hendrik (who posted that link) as I assume he is knowledgeable from me reading his past posts. I will not and did not intend to get in between you and him, nor did I try to defend him.
Let's continue with the topic about economics. BTW, I do appreciate you providing some insights about Indian (south Asian)'s social, cultural and economy developments and history, either in this thread or in a separate one, I am interested.
Cheers.