What constitutes Chinese beyond Chinese citizenship? This is not an obvious question? I identify as Chinese even though I am a naturalized US citizen. My close friend who was born in Inner Mongolia is a Canadian citizen and also identifies as Chinese. There is a Chinese diaspora all over the planet who identify as Chinese despite being citizens of other countries. Identification as Chinese is not exclusive to Chinese citizenship, but also culture, language, and/or ancestry. It is an open question whether Tibetans and Uyghurs satisfy any of the above, and even if they do, whether they would prefer to self-identify as such.I'm not too concerned with policing words unless someone has a personal issue with the way 'race' is used. Obviously we agree living in China as a citizen can constitute one definition of being 'Chinese' as I agreed in my first post. I'm more interested in an answer to the question I asked: What constitutes 'Chinese' beyond citizenship? I know from my own interactions with Chinese folk in my life, they consider their race to be Chinese, usually have a pride in that and the growth happening in China, and don't sub-identify themselves as Han or Uyghur or what not.
You too seem to identify Chinese as a race in your last sentence, where you question whether Tibetans or Uyghur would want to be considered 'Chinese'. We agree they are Chinese Citizens so what other definition could you be getting at with that question?
Correct, there is no data regarding exactly how many Tibetans and Uyghurs would prefer to NOT be identified as Chinese and would prefer to NOT be part of China, and I have been saying that all along. This does NOT mean that just because there isn't such information that therefore this question is "rhetorical". You seem to be suggesting that absence of evidence is evidence of absence. That is a logical fallacy. People here are literally afraid to know the answer to this question and avoid it like the plague, like I said, because I suspect they might not like the answer. They talk vociferously about me not having the "moral high ground", which is an implicit acknowledgement in their heart of hearts that they have the moral low ground. I certainly don't feel the need to say anything about them having any kind of moral high ground at all.Regardless of the answer (and I am interested to learn from anyone who has a perspective on it), I don't think there is any data, or none which you or anyone else has shared so far, that indicates whether Tibetans or Uyghur want to be considered 'Chinese' people (whatever you interpret that to mean outside Citizen), or some other kind of people. Unless there is data or some social indication that a majority or clear % of that ethnic group does NOT want to be associated with Chinese, or American, or Japanese or whatever, then it literally becomes a rhetorical question. Are you asking if someone has this kind of information? Otherwise what's the point of that question?
I seriously doubt there is more than a pittance of Hawaiians who want Hawaiian independence. I raised this point simply to illustrate that increased standard of living does not automatically equate to lack of desire for political independence.Well you bolded my text so its perfectly clear what I said... Are YOU saying there IS a significant number of State of Hawaii population that is wanting independence? That is my first question. My second would be, do you have any data to indicate this, like for example the number of people who belong to the Hawaii Independence Movement as a % of the overall State population? You brought it up so please do enlighten me. Your snark aside, I don't think any bending of the space-time continuum is going to win you points here. Logical answers to the above questions though? Absolutely!
No you most certainly did not ask me "for a definition of who you think should be allowed to ask for the secession of the Tibetan province of China". Here is what you actually said: "who are these "Tibetans"? Can you provide a definition?" If you had actually wanted a narrow definition of ONLY "those Tibetans that can participate in a referendum", that is what you should have asked in the first place. Your lack of ability to ask for exactly what you want to hear is your problem, not mine.As you can see, I asked you for a specific definition. You said that Tibetans aren't allowed to ask for secession. I asked you who you are referring to by "Tibetans". You then gave me a definition that included non-Chinese citizens.
So, if you are still following the logic, you gave me a definition of who should be allowed to ask for secession for the Chinese province of Tibet.
I did not ask you for a definition of "Tibetans" as a culture or ethnicity. I asked you for a definition of who you think should be allowed to ask for the secession of the Tibetan province of China. You failed to understand the question and went on a rambling, self-contradictory rant.
I see. So according to your genius logic, if China conquers Japan, then the Japanese people are now inseparably and unambiguously Chinese people and Japan is now inseparably and unambiguously Chinese land, and the feelings of the Japanese people on the matter are irrelevant, and anyone daring to ask such a question is a "separatist" with "ulterior motives" and has been "brain washed" by the West. It doesn't matter how long Japan has been part of China because this is irrelevant to the discussion of whether Japanese are Chinese. 0.00001% of Japanese history? It doesn't even matter!I think he wants to prove that others are "afraid" and have "imperialist thinking", because during PRC rule (or otherwise) there was never any independence referendum or survey asking the Tibetans or Uighur "do you want to be Chinese or not", and some people who participated in the discussion here don't support asking such a question like he did.
I can't help but laugh. Out loud.
Who says "you don't get to say" this? You? Who are you? Are you the arbiter of morality here? If India had 4 billion inhabitants then conquered China and started assimilating Chinese people, I have absolutely no doubt in my mind that you would hypocritically be on the exact opposite side of your current stance. It is only because you happen to be the part of the majority assimilating the minority that you don't really care what the minority feels about it.The problem is that he meddled with two concepts, one is the legal status of being Chinese, the other is the ethnic/cultural self-identification of Chinese. For the former, you don't have a choice unless you emigrate to another country and then renounce your original citizenship. For the latter, nobody but yourself can decide but it has no legal implication. You don't get to say "I don't want to self-identify as a Chinese so you (the government) no longer have rights to govern me as a Chinese citizen". It's not just China, but most countries in the world runs like this. Yet this guy tries to jump between the two concepts to create an argument that "you don't want to ask them whether they want secession, so you don't respect how people identify themselves, what an imperialist!". It is a silly argument.
In any case, I have also repeatedly said very early on in this discussion that self-determination must balance with national interest: "the balance is between the right of self-determination and the prosperity of the country", and that in that light any referendum should involve the entire country. It is not just a matter of "I want to leave therefore I am already gone", nor is it just a matter of "we don't need to ask you whether you want to leave because we don't give a shit".