You slightly misread what I wrote, I was not comparing Han Chinese to all of Western civilization. Inadvertently, kind of proving my point. You took the entire concept of "western civilization" to make an analogue. That's not a great comparison, wouldn't you agree? Actually, I would simplify it to something like if an actual unified British culture existed, rather than separate Scottish, Welsh, English, Irish/Northern Irish etc. identities.Why not? If we trace the idea "Han Chinese" from its original form of Huaxia, then until the Qing dynasty, the analogy with Western Civilization was quite fitting I think. With the Qing conquest of China, and subsequently the Mongol, Tibetan and Muslim people, the idea began to evolve into Zhong Hua Minzu (Central Glorious Race-tribe). But this is nothing unusual in itself. The idea of who is western changed profoundly over time as well.
The confusing part is that the minorities in China today mostly comply with the western idea of ethnic group, while the Han don't. The 5 race classification from Qing/ROC was in a way more consistent. Wasn't it the case that in the 1982 census, over 500 million people wanted to change or claim different ethnic groups? The initial survey done in 1950 found over 400 different ethnic groups, according to Soviet methodology.
Minorities in China comply with the western idea of ethnic groups in name only. As you mentioned, the communists took the Soviet methodology (basically land and language), applied it broadly (and sometimes arbitrarily). However, practically speaking, most of these people live a life undistinguished from Han Chinese. I am not familiar with census results, but generally speaking, declaring yourself part of a minority group is to usually trying to reap affirmative-action type benefits (access to employment, university entrance qualifications, number of children, etc.). It is easy to go back and forth since Han identity is not tied to religion, blood, or even spoken language. For example, former drug kingpin Khun Sa fancied himself both a liberator of Shan people in Burma, but also patronized Chinese schools and entertained himself with Taiwan TV and music.