Again conflating certain Qing Dynastic trends as Chinese culture as a whole=crap is little more than blindly worshiping western culture as the end all-be all of culture, as again things like the White Lotus Rebellion, Celestial Order Rebellion and Taiping Rebellion already indicated the amount of adaptability and flexibility of Chinese culture to develop new forms and methods. Your attacks on others who try to point this out is far more indicative of Red Guard behaviour than pointing out flaws in blindly worshiping western methods and culture. As someone who has studied Chinese cultural history there are far more elements involved than simple reductionism of Autocracy=bad, western civil society=good, especially when Chinese civil economic behaviour mirroring western trading patterns produced similar cultural behaviour trends despite coming from different sources entirely (e.g., Song Dynasty).
My own observations is that Chinese are more like Americans than any other culture in Asia, which is also why US political elites get nervous about that.
you acuse him of "blindly worshiping western culture" and "reductionism" of the west's methods's as good while "chinese autocracy" as bad, yet your own comment reveals the same thought tendencies.
civil society is not something unique to the west, and your example of "similar cultural trends coming from different sources" is not informed by fact.
the reason that chinese culture and trade flourished during the song dynasty was because of something very much like your "western" civil society; as merchants were allowed to become rich and trade freely, they became more powerful and thus politics was more decentralized and more pluralistic.
however, the song dynasty was actually when neo-confucian thought first started the trend of increasing centralization and the emperor became more and more paranoid of the power held by regional authorities: ie. military units. this is part of what led to the downfall of the songs: military organization became weak because local commanders were not allowed to become close with the troops for fear of mutiny. the tang dynasty was when china was truly more decentralized in its political organization and thus the tang military was powerful and tang society was freer, more creative, and more tolerant.
in the end, centralization and decentralization each have their advantages and drawbacks in different situations, this is widely studied in industrial organization as well as political science; you are right in criticising a reductionist view of civil society as strictly good and autocracy as strictly bad, but you still seem to hold the belief that civil society is a purely western phenomenon and that the chinese have always been autocratic. perhaps power was always more decentralized in the west and in china more centralized, they are not and need not be mutually exclusive.
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