AssassinsMace
Lieutenant General
The same question can be said of the West and we already know they tried to take over the world so it's pretty hypocritical for Westerners to ask this of China.
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Can you please provide a source for Liao being Chinese? Based on what I am reading in the book, the Song consistently spoke of the Liao as barbarians. If we consult the Wikipedia page on the Liao Empire, we can learn that this was a multi-ethnic state: . The Khitan people who dominated in the Liao empire spoke a non-Chinese language and had culture and customs distinct from the Han.China wasn't trying to annex its opponents, because both Song, Northern Han, and even Liao were ALL Chinese!
The point was to invite a discussion on the topic elaborated in my first post. Personally, it will help me get a counter-viewpoint on the conjectures made by the author of the book that I am reading.I am really confused about the purpose of this thread . What is it trying to tell us or what is op trying to understand ?
Can you please provide a source for Liao being Chinese? Based on what I am reading in the book, the Song consistently spoke of the Liao as barbarians. If we consult the Wikipedia page on the Liao Empire, we can learn that this was a multi-ethnic state: . The Khitan people who dominated in the Liao empire spoke a non-Chinese language and had culture and customs distinct from the Han.
I will again quote from the book, regarding the treaty of Shanyuan.
"The treaty also had symbolic significance. To formalize their peaceful relationship, the emperors of both countries thereafter addressed each other as “brother” and recognized one another’s status as equal actors in the international arena. The Song changed the names of places with derogatory overtones. For instance, Polu (“Breaking up the Caitiffs”) was changed to Xinan(“Faith and Peace”), and Pingrong (“Pacifying the Barbarians”) became Baoding (“Protecting the Peace”). Official documents began to address the Liao as the “Great Khitan state” (da qidan guo) or the “Northern Court” (beichao) rather than the “Northern Barbarians” (beilu). The demarcated borderline set by the Treaty of Shanyuan hardened the concepts of cultural identity,ethnicity, and loyalty, and the moral caliber of Han Chinese that crossed the
borders—voluntarily or involuntarily—to work in the Liao court would be questioned by future Chinese historians."
"Although the tribute system was predicated on the notion of Chinese superiority, the Treaty of Shanyuan presumed at least a relation-
ship of equality between the two nations. Such equality with neighbors was rare in Chinese history. The Han dynasty (206 BCE–220 CE) had experienced a period of equality with the nomadic Xiongnu Empire, and the Tang dynasty established a marriage alliance with Tibet on an equal footing. These arrangements took place mainly because China lacked the military power to subjugate its adversaries into participating in the tribute system. Geopolitical reality forced the Song to acknowledge its lesser status, however humiliating or distasteful it might have seemed to the Chinese. As a matter of fact, countries like Korea, the Xi Xia, and other Inner Asian states all paid tribute at various times to the Liao Empire."
There is no such thing as Chinese historically, that is a 18th century European construct. Are turk speaking people in modern day krygstan Chinese? Of course they are when they were part of the tang dynasty. Is Russia Europe? That's the type of question you are trying to ask. Any nation or people that was part of China is Chinese, since Chinese is cultural and civilization melting pot that incorporate all these ethnic groups that came before. Even the Han is not a single entity since it's basically incorporated a while bunch of cultures and evolved to now.Can you please provide a source for Liao being Chinese? Based on what I am reading in the book, the Song consistently spoke of the Liao as barbarians. If we consult the Wikipedia page on the Liao Empire, we can learn that this was a multi-ethnic state: . The Khitan people who dominated in the Liao empire spoke a non-Chinese language and had culture and customs distinct from the Han.
I will again quote from the book, regarding the treaty of Shanyuan.
"The treaty also had symbolic significance. To formalize their peaceful relationship, the emperors of both countries thereafter addressed each other as “brother” and recognized one another’s status as equal actors in the international arena. The Song changed the names of places with derogatory overtones. For instance, Polu (“Breaking up the Caitiffs”) was changed to Xinan(“Faith and Peace”), and Pingrong (“Pacifying the Barbarians”) became Baoding (“Protecting the Peace”). Official documents began to address the Liao as the “Great Khitan state” (da qidan guo) or the “Northern Court” (beichao) rather than the “Northern Barbarians” (beilu). The demarcated borderline set by the Treaty of Shanyuan hardened the concepts of cultural identity,ethnicity, and loyalty, and the moral caliber of Han Chinese that crossed the
borders—voluntarily or involuntarily—to work in the Liao court would be questioned by future Chinese historians."
"Although the tribute system was predicated on the notion of Chinese superiority, the Treaty of Shanyuan presumed at least a relation-
ship of equality between the two nations. Such equality with neighbors was rare in Chinese history. The Han dynasty (206 BCE–220 CE) had experienced a period of equality with the nomadic Xiongnu Empire, and the Tang dynasty established a marriage alliance with Tibet on an equal footing. These arrangements took place mainly because China lacked the military power to subjugate its adversaries into participating in the tribute system. Geopolitical reality forced the Song to acknowledge its lesser status, however humiliating or distasteful it might have seemed to the Chinese. As a matter of fact, countries like Korea, the Xi Xia, and other Inner Asian states all paid tribute at various times to the Liao Empire."
I think you are diverging from the core discussion: it was @solarz who said that Song wasn't trying to annex Northern Han and Liao land, because all three were Chinese. Now, if I follow you explanation and apply @solarz logic, then Germany also wasn't trying to annex Polish land in WW2, because both countries are European.There is no such thing as Chinese historically, that is a 18th century European construct. Are turk speaking people in modern day krygstan Chinese? Of course they are when they were part of the tang dynasty. Is Russia Europe? That's the type of question you are trying to ask. Any nation or people that was part of China is Chinese, since Chinese is cultural and civilization melting pot that incorporate all these ethnic groups that came before. Even the Han is not a single entity since it's basically incorporated a while bunch of cultures and evolved to now.
I think you are diverging from the core discussion: it was @solarz who said that Song wasn't trying to annex Northern Han and Liao land, because all three were Chinese. Now, if I follow you explanation and apply @solarz logic, then Germany also wasn't trying to annex Polish land in WW2, because both countries are European.
Anyway, the point of this thread is to examine to what degree can China's historical grand strategy be explained through Confucian pacifism and to what degree through structural realism.
@tamsen_ikard thanks for sharing your thoughts. This is very much a realist position, presented as one of two hypotheses of China's grand strategy in my first post.
What is structural realism:
"Offensive” structural realism holds that the anarchic international structure offers many incentives for states to pursue expansionist, offensive strategies. The best way for a state to be secure in an anarchic world is to maximize relative power. Because every state has some offensive capability and cannot be certain about the intentions of others, in an anarchic system with no recourse for help, states inevitably fear the prospect of getting harmed by others. The danger of being the weaker side in international politics is well captured in the Melian dialogue described by Thucydides over two thousand years ago: “The strong do what they can and the weak suffer what they must.” States must provide for their own security if they expect to survive. In a self-help world, power is the best guarantor of security, and the essential currency for states to obtain what they want. Strong states generally have higher chances of survival and of prevailing over other states. As John Mearsheimer points out, in an anarchic world marked by uncertainty and fear, “states quickly understand that the best way to ensure their survival is to be the most powerful state in the system.” States strive to maximize their share of relative power over others, because the more power a state has, the more secure it will be. Hence, states constantly look for opportunities to alter the existing balance of power in their favor.
The logic of anarchy dictates that states harbor revisionist intentions toward each other, making war possible. This does not mean that they act on those intentions anytime or anywhere. States are not reckless expanders. Instead, they rationally calculate the costs and benefits of each opportunity to expand. Although certain states may appear to pursue a status quo policy during a particular time frame, this is either because they do not have the capability to alter the existing balance of power or because they are facing a stronger adversary—they may be biding a more propitious time. Once states have the material wherewithal, they will strive to tilt the existing balance of power in their favor.